Libraries of Light: Mythology and Bioluminescence as Shared Realities

Jorge Luis Borges Noticing philosophy
SystemsTheory SignalProcessing Philosophy CriticalThinking Reasoning
Outline

Libraries of Light: Mythology and Bioluminescence as Shared Realities

Shared Realities: The Library and the Ocean

We accept reality easily, perhaps because we intuit that nothing is real—or rather, that reality is what a community agrees to perceive. Consider two libraries of light, separated by two billion years yet identical in function: the first written in narrative, the second written in photons.

Mythology, we are told, provides shared reality. Not fanciful stories but the very architecture of truth within a civilization. The Epic of Gilgamesh organizes Mesopotamian values, explains origins, coordinates moral projects. Modern science performs the same service—what counts as knowledge, what institutions hold authority, how meaning distributes across populations. Both are shared perceptions treated as objective fact.

Now observe: bacterial bioluminescence evolved two billion years ago, predating multicellular life. Microbes invented light production, which animals later incorporated through symbiosis. Today, seventy-five percent of ocean organisms generate biological light—not through individual innovation but through ancient bacterial colonies housed in specialized organs. The ocean is a luminous ecosystem, coordinated by signals originating in bacterial innovation, transmitted through symbiotic relationship, interpreted as ecological fact.

The parallel is not metaphorical but structural. Gilgamesh sought immortality through divine gift and failed; he achieved it through narrative—the epic itself became the immortal signal. Individual bacteria die, but light-producing capacity persists through symbiotic transmission. In both cases, the signal outlasts its source through incorporation into a larger coordinating system.

Immortality Through Signal, Not Substance

What makes immortality possible? Not the preservation of substance but the persistence of signal through successive hosts.

Gilgamesh’s quest reveals the architecture: personal immortality fails (he cannot stay awake seven days, cannot retain the plant of youth), but narrative immortality succeeds. The struggle becomes literature, literature becomes cultural memory, cultural memory organizes future civilizations. Mesopotamia answers Egypt’s pyramids not with stone but with story—meaning created by human effort, preserved through collective remembrance.

Bioluminescence operates identically. Intrinsic production—organisms synthesizing luciferin and luciferase internally—represents one strategy. Symbiotic production—housing bacterial colonies in light organs—represents another. Both achieve the same coordination of ecological interaction (predator signals, prey warnings, mating displays), but symbiotic bioluminescence mirrors Gilgamesh’s lesson precisely: immortality through transmission, not individual retention.

The bacteria that first generated light two billion years ago are extinct. Their signal persists in seventy-five percent of ocean life.

Libraries of the Real

Which is more fictional—the cultural narratives we treat as truth, or the bacterial light we perceive as natural fact?

Mythology organizes texts we call knowledge. Libraries contain infinite books that define what a civilization considers real. Yet these are constructed realities, agreed-upon fictions that nevertheless function as objective truth within their domains. Science is contemporary mythology because it coordinates meaning through shared signals (peer review, mathematical notation, experimental reproducibility).

Bioluminescence organizes ecological interactions we call nature. The ocean contains infinite organisms—seventy-five percent luminous—that coordinate survival through biological light. Yet light production is constructed reality: bacteria invented it, animals incorporated it symbiotically, populations now interpret photons as objective ecological signals.

Both systems are libraries. Both organize reality through shared signals that transcend individual sources. Both achieve coordination through collective agreement about what counts as signal versus noise, meaning versus randomness, truth versus fiction.

The library exists ab aeterno—whether shelved in cuneiform tablets or bacterial chromosomes, whether transmitted through literary tradition or symbiotic mutualism. Reality is what the community illuminates together.

We accept reality easily, perhaps because we recognize ourselves as temporary hosts for signals that will outlast us.

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