Adam, Eve, Pride, and Love
Augustine interprets Adam and Eve as willful conspirators whose pride and misplaced love drive the fall, rather than naive victims of deception.
Augustine as Catholic Architect
Augustine, bishop of Hippo, responds to the crisis that follows the sack of Rome by redefining the Catholic Church as a permanent representative of God.
Church as Legitimacy Broker
Augustine positions the Catholic Church to serve rulers, while kings and emperors seek spiritual endorsement to stabilize fragile regimes.
City of God and Two Cities
Augustine addresses Roman Christians and critics who interpret the sack of Rome as proof that Christianity failed to protect the empire.
Confessions as Conversion Narrative
Augustine narrates his journey from a pagan upbringing to Catholic leadership, with his Christian mother Monica serving as a constant moral anchor.
Lucretia, Rape, and Suicide Argument
Augustine interprets the Roman story of Lucretia, a virtuous woman who killed herself after rape, to redefine Christian attitudes toward shame and suicide.
Obedience and Passivity Doctrine
Augustine instructs Christian believers and clergy, arguing that human action is inherently suspect because it flows from sinful will rather than divine goodness.
Original Sin as Persistent Nature
Augustine portrays all humans as inherently sinful, arguing that even after Christ’s sacrifice people remain bent toward evil without strict obedience.
Pear Theft and Original Sin
Augustine recounts his adolescent theft with a group of friends to illustrate his doctrine that humans sin by nature rather than by necessity.
Priestly Rhetoric Manual
Augustine writes for priests and educated elites who must defend church doctrine before largely illiterate congregations.